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Secret hole flappy golf 2 improbable land
Secret hole flappy golf 2 improbable land












secret hole flappy golf 2 improbable land
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In the current climate, the real Ram may well agree.) (“Bhagwan bann ke galti kar di,” he mutters. Lachhu, played by Ankur Bhatia, is a good-natured prankster but also restless because he yearns to be “promoted” from Lakshman to Rama the actor who does play Rama – Ankur Vikal – feels bad about being paraded about and “worshipped” but given nothing to eat or drink. The more engaging bits involve the film’s depiction of the drama troupe’s everyday routine, with gentle slapstick running through the performers’ interrelationships – and occasionally a sense of the pressures and disappointments of this life. The leads are pleasant enough (though Pratik Gandhi, after his outstanding performance as Harshad Mehta in Scam 1992, deserved a better showcase) and the supporting cast – including Rajesh Sharma as Bajrangi, who plays Hanuman – acquit themselves well enough when they have something to do. (“Aaj se milna bandh,” the lovers are even told at one point.)

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(During an overlong conversation, both Ram and Rani compare themselves to the “jugnu” trapped with its own light in darkness, needing to fly away.) And there are attempts to manufacture dramatic tension from banal situations. There is romance in slow motion, complete with misty close-ups and beatific smiles and some lip-biting, and arguably more firefly metaphors and imagery than are healthy for a single film. There are static reaction shots when the village audience watches the Ram Leela performance. The aesthetic and pace of Bhavai is often similar to those of contemporary Hindi mythological serials (Gajjar has also directed shows like Devon ke Dev… Mahadev and Siya ke Ram), starting with the opening credits in the Devanagari script, accompanied by perfectly sanskaari drawings and animation that tell the Ramayana story (and end it on a happy note with the triumphant return to Ayodhya – no tattling dhobi, no banishment for Sita). Meanwhile, in the background, local politics is whirring away as it does: a “Vishwa Jagriti Sena” is organising rath yatras and such to spread the glory of Lord Ram (or more accurately, to use religious faith as a blindfold and secure power for itself). But their romance is a no-no for reasons that may not be crystal clear to the viewer (it has to do with Bhawar wanting to maintain a tight control on his troupe, and with the inappropriateness of “Raavan” and “Sita” becoming involved in real life).

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(“Maine gehoon peesne ke liye janam nahin liya” – I’m not content with grinding wheat – he tells his disapproving father, a Panditji.) A series of random events result in this Ram playing the role of Raavan in the production, which is managed by the domineering Bhawar (Abhimanyu Singh) – and soon falling in love with Rani (Aindrita Ray), who plays Sita. The simple-minded plot has a drama company (or nautanki) arriving in the Gujarati village Khakhar to stage a Ram Leela, much to the delight of local boy Raja Ram Joshi (Pratik Gandhi) who harbours dreams of becoming an actor.

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It does, in its climactic section, suggest that “Ram Rajya” can become a pretext for lynching those who don’t follow societally approved paths – something that can be seen as a comment on current real-world politics – but that comes at the end of a film that mostly plays like a slow and safe TV drama. Speaking just from that point of view, Bhavai is a determinedly inoffensive work, almost to the point of being a soporific – and as harmless as a Kumbhkarna who has just swallowed that soporific. (In a neat coincidence, I returned from the Bhavai screening to find the new book Living Ramayanas: Exploring the Plurality of the Epic in Wayanad and the World on my desk.) Children of my generation were encountering slightly watered-down versions of them even in Amar Chitra Katha comics (which are today seen by many as too conservative), and much high-profile literature and theatre across the country – along with famous studies like AK Ramanujan’s “Three Hundred Ramayanas” – has stressed the breath-taking malleability of the epics and their characters.

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Such depictions are hardly new or radical things anyway. A sympathetic depiction of Raavan, perhaps – as a wise and devout king undone by hubris – or of Surpanakha as a wronged woman.

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Given the controversy around Hardik Gajjar’s new film Bhavai – the original title Raavan Leela was changed after protests from our usual hordes of professional offence-takers and boycott-demanders – I went into the film wondering if it would be an irreverent, slanted take on the mainstream Ramayana or at least something that might discomfit purists who have clear-cut ideas about good and evil, heroes and villains, in our epics. ( My First Post review of a promising but bland work about a village drama troupe staging the Ram Leela)














Secret hole flappy golf 2 improbable land